A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM

A PHILOSOPHICAL LOOK INTO RELIGION AND FREEWILL IN THE LIGHT OF JAMES WILLIAM

STATEMENT OF PROBLEM

I have come to find out through history that almost all the wars and rancor that ravage the world have either economic or religious motive. Casting a look back to the Roman Empire, we will observe that most of the wars they fought had a religious motive. The last straw that broke the Camel’s back was;

“The fall of Roman Empire in 476 ushered in a period of intellectual darkness. The barbarians who destroyed the political might of Rome also shattered the institutions of culture in Western Europe. Learning came almost to a halt.”8

 

The Romans’ and the Barbarians were of different antagonistic religious background. So In the medieval period the Barbarians ravaged Rome and made away with almost the whole body of ancient literature. The Barbarians signifies the Muslim world while Europe signifies the Christian world. Even the September, 11th 2001 suicide bombing that destroyed the world Trade Centre has evidences of religious bigotry. Thus Bush in his speech after the attack said that the enemy tries to hide behind a peaceful faith.9

 

Narrowing it down to Nigerian experience, Nigeria has Muslim and Christian religions. The country has experienced series of rancours, some times it is described as tribal wars. But a critical observer will understand that it has a lot of religious sentiments attached to it. This is because churches will always be burnt at each squabble. This tussle is not just among different religions but it is equally present among different denominations of one religion. As a result of this many families are put asunder. It seems absurd that it is in the name of this same religion, which is meant to be an avenue of peace that human beings kill one another. One race bracing up to wipe another from the face of earth.

Having said this, the problematic and perplexing question remains: how free is one to practice his religious beliefs without undue molestations from other religious sects? Is there any need for religious tolerance? The onerous task of this research is to proffer a lasting panacea to the problems raised above. In the course of this analysis we shall have recourse to the thought of William James as a guide.

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